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27. November 2020

judith 1 klimt

Island in the Attersee - by Gustav Klimt: Judith and the Head of Holofernes - by Gustav Klimt: Judith II - by Gustav Klimt: Lady with hat and feather boa - by Gustav Klimt: Life is a Struggle - by Gustav Klimt: Litzlbergkeller on Lake Atter - by Gustav Klimt: Love - by Gustav Klimt: And there is no trace of bloodied sword, as if the heroine would have used a different weapon: an omission that legitimates association with Salome. [11] She revels in her power and sexuality—so much so that critics mislabeled Klimt's Judith as Salome, the title character from Oscar Wilde’s 1891 tragedy. Learn about Author Central. When Klimt tackled the biblical theme of Judith, the historical course of art had already codified its main interpretation and preferred representation. Judith and the Head of Holofernes (also known as Judith I) is an oil painting by Gustav Klimt created in 1901. In dieser Ausarbeitung wird Judith I (s. Abb. Judith und Holofernes oder Judith I ist ein Ölgemälde von Gustav Klimt, welches er 1901 malte. • Chillida, Julio Vives. When Klimt tackles the biblical theme of Judith, the historical course of art has already codified its main interpretation and preferential representation. favorite was the fleshy, Rubenesque beauty portrayed in Danae. Franz A. J. Szabo describes it best as a "[symbol of] triumph of the erotic feminine principle over the aggressive masculine one". The first was this dark-haired woman of angular build, also seen in Judith and the Head of Holofernes. Her clothes half conceal, half reveal her body. The contrast between the black hair and the golden luminosity of the background enhance elegance and exaltation. In fact, many paintings exist describing the episode in a heroic manner, especially expressing Judith's courage and virtuous nature. In the 1901 version, Judith maintains a magnetic fascination and sensuality, subsequently abandoned by Klimt in his Judith II, where she acquires sharper traits and a fierce expression. The other Klimt: Judith I (One Hundred Paintings Series) Hardcover – August 1, 2000 by Gustav Klimt (Author) › Visit Amazon's Gustav Klimt Page. murderess Salome, despite its being titled on the frame, and for a long time the painting was erroneously known as 'Salome'. Although Judith had typically been interpreted as the pious widow simply fulfilling a higher duty, in Judith I she is a paradigm of the femme fatale Klimt repeatedly portrayed in his work. Gustav Klimt depicts the classic showcase of Judith, a biblical heroine who had seduced and decapitated General Holofernes. Dressed in a beautiful gown the widow Judith succeeds in seducing the enemy warlord Holofernes. Its traits are transfigured so as to obtain the greatest degree of intensity and seduction, which Klimt achieves by placing the woman on an unattainable plane. [4], Klimt deliberately ignores any narrative reference whatsoever, and concentrates his pictorial rendering solely on to Judith, so much so that he cuts off Holofernes' head at the right margin. Auf Welche Art und Weise steht Klimts Frauenportrait für etwas anderes, das es selbst nicht ist? The stylized Judith's force originates from the close-up and the solidity of posture, rendered by the orthogonal projection of lines: to the body's verticality (and that of Holofernes') corresponds the horizontal parallels in the lower margin: those of the arm, the shoulders joined by the collier, and finally the hair base. Judith was the biblical heroine who seduced and then decapitated General Holofernes in order to save her home city of Bethulia from destruction by the enemy, the Assyrian army. [9] The slightly lifted head has a sense of pride, whereas her visage is languid and sensual, with parted lips in between defiance and seduction. Diese Überlegungen zum Bild der Frau werden im Kontext der ursprünglichen biblischen Judith-Erzählung aus dem Alten Testament angestellt und reflektieren dieses … Es zeigt die biblische Person Judith, die den abgeschlagenen Kopf des Holofernes hält. Judith 1:1 . the subject was quite popular among Old Masters, a typical example is Judith Beheading Holofernes by Caravaggio. In his tent she decapitates him. A far more acceptable solution was to insist that this was a picture of the The painting was bought almost immediately by Klimt's Swiss contemporary, the painter Ferdinand In 1903, author and critic Felix Salten describes Judith's expression as one "with a sultry fire in her dark glances, cruelty in the lines of her mouth, and nostrils trembling with passion. Judith herself has in a sense been decapitated. The fashionable hairdo is emphasized by the stylised motifs of the trees fanning on the sides. Klimt emphasized the erotic tension of the moment. [5] The moment preceding the killing – the seduction of Nebuchadnezzar's general – seems to coalesce with the conclusive part of the story.[6]. Are you an author? [8] with her portrait it is easy tosee the facial similarity. gold band at the bottom of the picture looks as if it might be an ornamental hem to her garment, but then cuts across her abdomen like a flat belt. See search results for this author. In those days, Arphaxad ruled the Medes in Ecbatana. The model was Adele Bloch-Bauer and if we compare it Her half-closed gaze, which also ties into an expression of pleasure, directly confronts the viewer of all this. Hodler (1853 - 1918), whose work Klimt much admired. Copyright © 2011 - Present www.Gustav-Klimt.com All Rights Reserved. It depicts the biblical character of Judith holding the severed head of Holofernes.

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